Tag Archives: god

What else did God create?

The fifth question in the New City Catechism asks:  What Else did God Create?

God created all things by his powerful Word, and all his creation was very good; everything flourished under his loving rule.

The Bible on: What Else did God Create?

Genesis 1:31

God saw all that he had made, and it was very good.

Commentary on: What Else did God Create?

God did by his power create of nothing heaven, earth, and the sea; which he did immediately adorn and enrich with all kinds of good things. And into this world…it pleased him to bring man, to whom he did put all things in subjection….

How great our God is; how great the power of God is; how good, rich, and liberal to man, who never deserved any such thing at his hand, our God is, who hath created so great riches, so exquisite delights, and such furniture as cannot be sufficiently praised, for man alone, and hath made them all subject, and will have them all to obey man as their lord and master…. But here by the way, in the creation of the world, we have to consider the preservation and government of the whole by the same God. For neither doth the world stand and endure by any power of its own; neither do those things move and stir of their own accord….

It is a most absurd thing to say, that God hath created all things, but that he hath no care of the things which he hath made; and that his creature, as a boat destitute of a steersman, is with contrary winds tossed to and fro, and knocked and cracked upon shelves and rocks…. God…doth care for and regard the state of mortal men and of all the things that he hath made for the use of mortal men….

Therefore God hath not only created the world and all things that are in the world; but doth also govern and preserve them at this day, and shall govern and preserve them even till the end.

Heinrich Bullinger (1504–1575). A Swiss reformer, and the successor of Zwingli as head of the Zurich church, Bullinger wrote both theological and historical works comprising some 127 titles. There exist about 12,000 letters from and to Bullinger, the most extended correspondence preserved from Reformation times. He corresponded with Henry VIII, Edward VI, and Elizabeth I of England, Christian II of Denmark, and Frederick III Elector Palatine among others.

From “That God is the Creator of All Things: The Fourth Sermon” in “The Other Eight Sermons of the Fourth Decade” in Decades of Henry Bullinger, translated by H.I., Volume 4 (Cambridge: University Press, 1851), 177–179.

R. Kent Hughes on:  What Else did God Create?

Prayer on:  What Else did God Create?

Holy, holy, holy, Lord God Almighty, who wast and art to come; eternal, without beginning or end; immense, without all bounds or measure; the infinite Spirit, Father, Word, and Holy Ghost. The infinite Life, Understanding, and Will, infinitely powerful, wise, and good.

Of thee, and through thee, and to thee, are all things. To thee be glory for evermore. All thy works declare thy glory, for thy glorious perfections appear on all; and for thy glory, and the pleasure of thy holy will, didst thou create them. The heavens, and all the hosts thereof; the sun, and all the glorious stars; the fire, with its motion, light, and heat; the earth, and all that dwell thereon, with all its sweet and beauteous ornaments; the air, and all the meteors; the great deeps, and all that swim therein: all are the preachers of thy praise, and show forth the great Creator’s glory.

How great is that power which made so great a world of nothing; which, with wonderful swiftness, moveth those great and glorious luminaries which in a moment send forth the influences of their motion, light and heat, through all the air, to sea and earth.

Thy powerful life giveth life to all; and preserveth this frame of nature, which thou hast made. How glorious is that wisdom which ordereth all things, and assigneth to all their place and office, and by its perfect laws maintaineth the beauty and harmony of all! How glorious is that goodness and love which made all good, and very good! We praise and glorify thee, our Lord and Owner; for we, and all things, are thine own.

Richard Baxter (1615–1691). An English Puritan, Baxter served as a chaplain in the army of Oliver Cromwell and as a pastor in Kidderminster. When James II was overthrown, he was persecuted and imprisoned for 18 months. He continued to preach, writing at the time that: “I preached as never sure to preach again, and as a dying man to dying men.” As well as his theological works he was a poet and hymn-writer. He also wrote his own Family Catechism.

From “A Shorter Form of Praise and Prayer for the Lord’s Day” in “The Poor Man’s Family Book” in The Practical Works of Richard Baxter, Volume 19 (London: Paternoster, 1830), 635–636.

What is God?

The second question of the New City Catechism asks:  What is God?

God is the creator and sustainer of everyone and everything. He is eternal, infinite, and unchangeable in his power and perfection, goodness and glory, wisdom, justice, and truth. Nothing happens except through him and by his will.

What the Bible says about the question:  What is God?

Psalm 86:8–10 and 15

Among the gods there is none like you, Lord; no deeds can compare with yours. All the nations you have made will come and worship before you, Lord; they will bring glory to your name. For you are great and do marvelous deeds; you alone are God…. You, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness.

Commentary on the question:  What is God?

God is an eternal, independent being…. He gives being to all creatures…. God is an eternal, unchangeable being…. His being is without any limits.

Angels and men have their beings, but then they are bounded and limited;…but God is an immense being that cannot be included within any bounds….

There never was nor shall be time wherein God could not say of himself, ‘I am’…. He is a God that gives being to all things…. He is the Being of beings, subsisting by himself;…‘I am that I am, and as I am, so will I be to all eternity’….

He is infinite in power, sovereign in dominion, and not bounded as creatures are…. He is so strong that he is almighty, he is one to whom nothing is impossible…. He wanteth nothing, but is infinitely blessed with the infinite perfection of his glorious being…self-sufficient, all-sufficient, absolutely perfect….

There is no succession or variation in God, but he is eternally the same…. God ever was, ever is, and ever shall be. Though the manifestations of himself unto the creatures are in time, yet his essence or being never did nor shall be bound up by time. Look backward or forward, God from eternity to eternity, is a most self-sufficient, infinite, perfect, blessed being, the first cause of our being, and without any cause of his own being; an eternal infinite fulness, and possession to himself and of himself. What God is, he was from eternity, and what God is, he will be so to eternity.

Thomas Brooks (1608–1680). An English Puritan preacher, Brooks studied at Cambridge University before becoming rector of a church in London. He was ejected from his post, but continued to work in London even during the Great Plague. He wrote over a dozen books, most of which are devotional in character, The Mute Christian Under the Smarting Rod being the best known.

From “Christ’s Eternal Deity Proved” in The Complete Works of Thomas Brooks, edited by Rev. Alexander Balloch Grosart, Volume 5 (Edinburgh: James Nichol, 1866), 150–157.

Don Carson on the question:  What is God?

Prayer on the question:  What is God?

I believe, O sovereign Goodness, O mighty Wisdom, that thou dost sweetly order and govern all things, even the most minute, even the most noxious, to thy glory, and the good of those that love thee.

I believe, O Father of the families of heaven and earth, that thou so disposest all events, as may best magnify thy goodness to all thy children, especially those whose eyes wait upon thee.

I most humbly beseech thee, teach me to adore all thy ways, though I cannot comprehend them; teach me to be glad that thou art king, and to give thee thanks for all things that befall me; seeing thou hast chosen that for me, and hast thereby ‘set to thy seal that they are good.’

And for that which is to come, give me thy grace to do in all things what pleaseth thee; and then, with an absolute submission to thy wisdom, to leave the issues of them in thy hand.

John Wesley (1703–1791). An English preacher and theologian, Wesley is largely credited, along with his brother Charles, with founding the English Methodist movement. He travelled generally on horseback, preaching two or three times each day, and is said to have preached more than 40,000 sermons. He also was a noted hymn-writer.

From “Forms of Prayer: Thursday Morning” in The Works of the Reverend John Wesley, Volume 6 (New York: J. Emory & B. Waugh, 1831), 392.

Come Praise and Glorify Our God

Come Praise and Glorify Our God


Come praise and glorify our God
The Father of our Lord
In Christ He has in heav’nly realms
His blessings on us poured
For pure and blameless in His sight
He destined us to be
And now we’ve been adopted through
His Son eternally


To the praise of Your glory
To the praise of Your mercy and grace
To the praise of Your glory
You are the God who saves


Come praise and glorify our God
Who gives His grace in Christ
In Him our sins are washed away
Redeemed through sacrifice
In Him God has made known to us
The myst’ry of His will
That Christ should be the head of all
His purpose to fulfill


Come praise and glorify our God
For we’ve believed the Word
And through our faith we have a seal
The Spirit of the Lord
The Spirit guarantees our hope
Until redemption’s done
Until we join in endless praise
To God, the Three in One

© 2011 Sovereign Grace Praise (BMI)

Come Praise and Glorify Our God

The Church as a Gospel Gathering

There are church gatherings with minimal gospel emphasis.

I know this because I have been part of such gatherings.

The pastors asked me to leave.

Reason?  Making known my dissatisfaction with the deemphasis.

What to Make of Church Gatherings with Minimal Gospel.

Sure, there are many gatherings where in this deemphasis palpable.  So what do we do?  We give thanks?  You see, even when it is deemphasized, we can be thankful that however marginal it is, one truth remains.  Namely, the gospel is the power of God unto salvation for everyone who believes (Romans 1:16).

The norm for the church is that the gospel be at the all-encompassing centre of it’s life.  But situations where it is not?  So long as it is somewhere, there ought to be thanks to God.

This demonstrates how powerful the good news of Jesus Christ, the Son of God is.   This good news is the power of God unto salvation.  No matter how deemphasized it may be, the this remains.

God’s Chosen Ones

“God’s chosen ones” – that’s the first part of this passage in Colossians 3:12 and following.  This is the introduction of the indicative – it focuses in on who we are.  Below are some thoughts about the idea that those to whom and for whom Paul is writing need to lay hold of.

God’s chosen ones.

Colossians 3:12

God’s – His, belonging to, possessive
chosen – deliberate, intentional, decided upon, selected, elected, special
ones – more than one, individuals

“a. Therefore, as the elect of God: The new man is elect of God. This means that God has chosen the Christian, and chosen him to be something special in His plan. “Elect” is a word that frightens some, but it should be taken both as a comfort and as a destiny to fulfill.”

Guzik (on Colossians 3:12)

“the elect of God — There is no “the” in the Greek, “God’s elect” (compare Rom_8:3; 1Th_1:4). The order of the words “elect, holy, beloved,” answers to the order of the things. Election from eternity precedes sanctification in time; the sanctified, feeling God’s love, imitate it [Bengel].”

Jamison, Fausset, and Brown (on Colossians 3:12)

A Loose Reflection on Psalm 77

Can I cry aloud,
Without speaking?
Can I shout in silence,
Your favour pleading?

Can I find rest,
With eyelids open?
Can I seek you,
Though compass broken?

Will you hear,
Through silent prayer?
Will you give sleep,
To a wayward sheep?

Can I know grace,
When full of pride?
Can I know mercy,
When from you I hide?

Can I find you,
As you I seek?
Can I know you,
Through the words you speak?

Will you give grace,
Though I flee your face?
Will you draw near,
When I won’t hear?

Can I recall,
Your mighty deeds?
Can I remember,
And your words heed?

Can I proclaim,
Your power and might?
Can I use the quiet,
Of darkest night?

Will you remind,
Of how you’re kind?
Will you call,
From a watchman’s wall?

    • A Loose Reflection on Psalm 77 – –